Thursday, February 22, 2018

Billy Graham's Death With Be A Sign

Billy Graham's Death is A Sign of Things to Come


The death of Billy Graham is one of those signs. Billy Graham's death is very significant to us as a sign.

What is the sign? One, his sign is a time when the grace from the Lord is leaving us. More and more, we will see more wickedness like never before. Watch and see, very soon in history, wicked presidents, wicked rulers in our world, and the young people more wicked - allowing times of sodom and Gomorrah spirits released and attacking our children. A week before Billy Graham's death, we had a school shooting in Florida.

God holds back the hand of evil through men and women on earth who have extraordinary evangelistic abilities. They expand the kingdom of God. Billy Graham was a man who developed the kingdom of God most of his life.

With his death, we lost one of the greatest generals, expanding the kingdom of God. Things happen in the spirit realm when people do such a thing.

The financial stability will become more unstable for the wealthy companies because of greed and stinginess. Not taking care of the poor or the widows. The age of grace will end soon.

Many men and women of God have left this earth in the last 10 years. 

Traci Morin
Touch of God International Ministries - a Christian Healing and Deliverance Ministry - Setting the Captives Free from bondages

Friday, January 20, 2017

Donald Trump's Inauguration

Donald Trump's Inauguration by God


A significant time in history. Many people in America do not trust our government and believe Donald Trump can make changes. It is a change in times and seasons.

People, he is just a man. Yes, appointed by God like all kings and queens, government presidents, etc.

He is a man who wants to save America. He is a wealthy man who has seen things that many have not seen. People with that type of wealth are invited to places considered secret and dark. I believe he has seen the darkness. He is a man who wants to save America. He is a man who has stopped the New World Order. That is why the press, media, and movie stars are all upset. You see, many have sold their soul to wealth and power.

He is just a man and needs much prayer. Our country is divided. In fact, I see the Lord separating the people like wheat and tares. What a time to be alive. It is like light and darkness being separated. If you are conservative or Christian, it is unpopular.

God help us. This man needs prayer. This man needs protection as he enters a circle of darkness and evilness around him. Washington is full of evil and dark people who want to ruin this great nation. Trump wants to bring this country into greatness to what has been lost over the years of evil men in high places.

God help us, as this is an essential day of Donald Trump's inauguration. He is the 45th president of the United States. A time when Christians need to press into prayer.

Church, get right, and realign yourself to God's Word. If not, Donald Trump may not be president for a second term. Then, a wicked president and government rise up to ruin this country financially. Church, become a light in the darkness. Don't compromise. 

Traci Morin
Touch of God International Ministries of Healing and Deliverance - A Christian Healing and Deliverance Ministry - Setting the Captives Free from bondages

Tuesday, December 6, 2016

God Is Doing A Separation

God is Doing a Separation of Good and Evil


God is Doing a Separation - It has Started 

Warning comes before destruction, so heed to prophetic warnings


The Word of the Lord is that before the Lord returns for His saints, the world will be much like the day of Noah. The warning comes before destruction. A prophetic warning to the Church

What did Noah's day look like?  It was a time of great evil on the earth.   (Genesis 4:4) As “the Lord saw that the wickedness of man was great in the earth and that every intention of the thoughts of his heart was only evil continually” (Genesis 6:5). The world was very immoral.

Noah was on the earth when the Nephilim were present. The Nephilim were the giants.


I saw in the spirit that God was separating the wheat from the tears. There is no more gray area. You can see the great divide and the evilness on the rise. 


Since this election, you can see the attacks on anyone who stands for righteousness. The depravity and ungodly lifestyles of the world at that time caused the Lord to “regret that He had made man” (Genesis 6:6). 


Jesus said the world would be much the same before He returned to set up His earthly kingdom (Matthew 25:31–33). 


So, God is separating good from evil. You can see the division. Those who do not follow God hate God. Those who follow God, love God, and religious persecution today are on the rise.

T

Traci Morin
Touch of God International Ministries of Healing and Deliverance - A Christian Healing and Deliverance Ministry - Setting the Captives Free from bondages

Tuesday, February 14, 2012

Zechariah's Vision of Future Glory

Zechariah 4-6, Visions of Future Glory
Introduction:


Zechariah is still receiving his repeated visions from the Lord. In the first three chapters, we saw the visions speak of encouragement for the present, then move to motivation in the promise of the Messiah. In chapters 4-6, I believe we see the same movement. The early visions of chapter four will encourage the people for the present fulfillment of God’s blessings. But as we move closer to chapter 6, we will see the visions begin to give encouragement concerning the promised future fulfillment of God’s blessings through Jesus Christ.

Chapter 4 - Vision of the Gold Lampstand and Two Olive Trees

The lampstand (4:1-10)

Chapter 4 opens with the angel who had been talking with Zechariah in the previous visions returning to him and asking him what he sees. Zechariah responds that he sees a solid gold lampstand with a bowl at the top and seven lights on it. Further, Zechariah sees two olive trees by it, one on each side. Zechariah then asks the angel what these things are, or more correctly, what these things mean. The lampstand here is something that would have been well-known to the Jews. The Hebrew word for “lampstand” is the menorah, which is the word used for the lampstand to be placed in the Tabernacle as instructed by God in Exodus 25 and 37. However, there are a couple of distinguishing attributes of this lampstand that Zechariah sees versus that which was in the Tabernacle. The lampstand that Zechariah sees has a bowl at the top of it. Further, this lampstand has seven channels feeding into it so that oil can be poured from the two olive branches (4:12).

The angel answers Zechariah: this is the word of the Lord to Zerubbabel (4:6). The lampstand and its oil represent the word of the Lord. In this case, the word of the Lord is to be given to Zerubbabel. The message of the word of the Lord is “not by might nor by power, but by my Spirit.” The vision to Zechariah is a message of encouragement to Zerubbabel. Remember that Zerubbabel was the leader of the first return of the exiles from captivity in 536 B.C. Under his leadership, he worked with the people to rebuild the temple. The temple foundation was quickly laid, but because of political problems, the temple was never completed. Sixteen years have now passed, and the temple is still not completed.

 Imagine the discouragement Zerubbabel must have felt in trying to get the people to work for 16 years without success. The word of the Lord has come to tell Zerubbabel it is God’s will to complete the work. The temple will be finished not because of human might or power but through the will of God. The Lord proves His point in verse 7 by saying that the mighty mountain has been level ground. Thus, all of the obstacles standing in the way of the temple’s completion are now removed.

Further, Zerubbabel will be part of the finishing process, for he will lay the capstone of the temple. In verses 8-10 we see that the word of the Lord explicitly tells us that this is the meaning of the lampstand. Zerubbabel had laid the foundation for the temple, and now he can finish the work. Nothing will stop the work, for God has proposed its completion. There would be great joy and shouts of “grace to it” when Zerubbabel picked up the plumb line and finished the work.

The two olive trees (4:11-14)

But Zechariah wants to know the meaning of the two olive branches standing to the right and left of the lampstand. The angel responds that these two branches are “the two who are anointed to serve the Lord of all the earth.” The general consensus among commentators is that these two anointed ones are Joshua and Zerubbabel. As the high priest for the people, Joshua was to be anointed according to the law. The king, inferred to be Zerubbabel acting as governor, was appointed according to the law. This interpretation has some difficulties, which James Burton Coffman expresses in his commentary. The problems to me are twofold. First, Zerubbabel was not king and was not an anointed one in the sense of the vision.

Further, how can Zerubbabel and Joshua be the branches feeding the oil to the lampstand, which we have noticed is the word of God? Second, Revelation 11:4-6 uses the exact description of the two olive branches but gives us more description. There we see that the two who stand before the Lord are those who “have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have the power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire” (Revelation 11:6). 

These are apparent descriptions of the powers Elijah and Moses exert, respectively. These two are a representation of the law and prophets. It makes more sense that these two provide the oil into the lampstand in the vision. The law and the prophets are the words of God, and the promises of God’s word were now going to pass. What previous prophets like Ezekiel and Daniel prophesied about rebuilding is currently occurring. This understanding helps round out the meaning of the vision. God’s word would come to pass, and the promises of God would be upheld. Zerubbabel’s work would be accomplished. God was leveling the obstacles that stood in the way of His people serving Him.

Chapter 5

Vision of the flying scroll (5:1-4)

Zechariah now looks and sees a flying scroll. The scroll’s length was 30 feet, and its width was 15 feet. It is interesting to note, at the least, that these are the exact dimensions of Solomon's porch built before the temple's entrance. The flying scroll is also the precise dimensions of the Holy Place of the Tabernacle. Since the size is the same as these two things, we are likely seeing the communication of the law and holiness in these dimensions. The flying scroll represents the curse that goes over the whole land against those who steal and those who swear falsely. In this vision, we have a reminder that sin will not be tolerated and a warning against those who would be careless with the law of God. The people of Israel had been in captivity for 70 years because of such carelessness, and it seems that some of the people were relapsing into those same errors.

Vision of a woman in a basket (5:5-11)

Zechariah now looks and sees a basket that is going out. This basket represented the iniquity of the land. As Zechariah is looking, he sees the lead lid of the basket lifted, and inside is a woman. The woman represents wickedness, is thrust back into the basket, and the lid is thrust back down. Two women came and lifted up the basket between heaven and earth. Zechariah asks where the two women are taking the basket. The angel responds that it is going to the land of Shinar to build a house for it.

This vision has a couple of points to understand. First, we see the removal of the sins of the people. Their sins had been tremendous and grievous against the Lord, causing His anger to burn hot and destroy them. The people have returned from their punishment in captivity, and God is showing them that those sins have been removed and taken to a faraway land. The other point in the vision is that a growing wickedness is developing in Shinar. Shinar is known as the first world kingdom found by Nimrod in Genesis 10:10-11. But Shinar was also a reference to Babylon. Though by this point, Babylon had been conquered by Persia, Shinar, and Babylon still stood as a reference for the world nations of wickedness that stand against God. In Revelation, we see the use of the name Babylon to represent a wicked world power that stood against God’s kingdom. In this vision, we are getting a glimpse that the evil powers have not been eradicated yet, even though the people’s sins are removed, and they are built in Jerusalem.

Chapter 6

The vision of four chariots (6:1-8)

Zechariah now looks and sees four chariots from between two bronze mountains. The first chariot had red horses, the second had black horses, the third had white horses, and the fourth had dappled horses. Zechariah asks the angel what these are. The angel responds that these are the going out of the four winds of heaven. They are also described as those who patrol the earth, as seen earlier in Zechariah 1. The use of the four winds of heaven is an image of judgment. Jeremiah 49:36, “Against Elam I will bring the four winds from the four quarters of heaven, and scatter them toward all those winds.” In Revelation 7:1 we see the four angels standing at the four corners of the earth, restraining the four winds until the servants of God are sealed. Again, this was an image of holding off judgment until the people of God were marked for protection. Therefore, in this vision, we see God's decisions going out against the world nations. In the last vision of the woman in the basket, we saw that the wicked nations would not be shattered yet. Now, in the vision of the four chariots, we see the judgments going out against these wicked nations. In Zechariah 1 we see the horsemen patrolling the earth and reporting that all is at rest. Now we see the report that the judgments of God are being poured out. The rest of this chapter shows us how God’s judgments were coming.


The crown for Joshua (6:9-15)

We are not told that Zechariah is seeing a vision in this section. Therefore, Zechariah is performing a picture sermon, such as Ezekiel did by laying on his side for 390 days and 40 days for the sins of Israel and Judah. Zechariah is going to act out some things to represent future glory. Zechariah is told to take silver and gold from the exiles and make a crown. Then, he is to set the height on the head of Joshua, the high priest. In performing this act, Zechariah would say, “Thus says the Lord of hosts, Behold, the man whose name is the Branch: for he shall branch out from his place, and he shall build the temple of the Lord.” We have already seen the name of the Branch used in Zechariah 3:8, who would remove the people's sins in a single day. The Branch is, therefore, an apparent reference to the Messiah, Jesus. Notice the descriptions of the Branches in this passage.

He shall branch out from this place. The prophecy says that the Messiah would come from among His own people. This would be a reminder of the prophecy of Isaiah, who said, “For He shall grow up before Him as a tender plant, and as a root out of the dry ground” (Isaiah 53:2). God is reiterating His promise of the Messiah.

He shall build the temple of the Lord. Zechariah had already prophesied that Zerubbabel would place the capstone on the temple and complete its building. Therefore, Zechariah is prophesying a spiritual temple that the Messiah would build. Ephesians 2:19-22 says, “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being joined together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.”

He shall bear royal honor/clothed in majesty. Hebrews 2:9 says, “But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.” Through His sacrifice, the Messiah would receive great glory and honor.

He shall sit and rule on His throne. Acts 2:30 says, “Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne.” When Christ was resurrected, He sat on the throne and ruled in His kingdom.

He shall be a priest on His throne. This is the meaning of the action sermon of Zechariah. To place the crown on Joshua was a sign that there would be a high priest who would reign as king. Of course, under the old covenant, this was not possible. The king came from the tribe of Judah, and the priests came from the tribe of Levi. However, Zechariah prophesied that there would be a high priest to rule on the throne. In Hebrews 5:5-10 the writer shows us that Christ was a high priest after the order of Melchizedek. Melchizedek was the high priest of God and king of Salem, and after this order, Jesus Christ would rule as king and high priest in the house of God. This would not cause a state of war, but there would be peace and harmony as Christ would unite the two offices.

Those who are far off shall come and help to build the temple of the Lord. The phrase “those who are far off” refers to the Gentiles. In Acts 2:39, Peter said, “The promise is to you and your children, and to all who are afar off, as many as the Lord our God will call.” Jews and Gentiles would participate in the building of the Lord’s house as all who would come to Him would be spiritual stones (1 Peter 2:5).

The chapter concludes with, “and you shall know that the Lord of hosts has sent me to you.” This is the same structure we saw in Zechariah 2:11. The Messiah is speaking so that the people would know that the Lord had sent him to them. This again proves that these promises were messianic and fulfilled in the Messiah's days.

Final Lessons

Jesus, the perfect fulfillment of prophecy

In these chapters, we see that Jesus is the only person who could fulfill the prophecies concerning the Messiah. Jesus had to fulfill the law so that no curse could be placed upon Him, rendering His sacrifice ineffective. Jesus is the only person who could trace His lineage back and reign as a king and yet still offer mediation for us as a high priest. We ought to not only be in awe of the perfect life that He led, but we genuinely need to be in awe that there was a person who could come and fulfill all of these things. The Jews did not think that the Messiah could be embodied in one person because there were so many prophecies concerning what He would do. Yet Jesus was able to be born in the little town of Bethlehem, grow up in Nazareth, accurately teaching concerning the kingdom of God, live according to the law of Moses, teach as someone who had authority from God, establish God’s kingdom through His death, resurrection, ascension, sending the Holy Spirit, and shattering the world nations. 

Jesus, who could ascend to heaven itself and enter the true tabernacle of God and make sacrifice for our sins on the mercy seat of God. Jesus, who could ascend into heaven and sit down on the throne of God and be given all power and rule. Jesus was the only answer to the mystery of how Jews could have salvation from their sins and how Gentiles could be brought near to God, creating a new humanity and creation known as the Christian. Who else could fulfill all of these prophecies? Who else could possibly have dared to try? We see the hand of God working miraculously and providentially to bring about the Lamb of God, who takes away the world's sins.

Jesus, the perfect judge of the enemies

Chapter 6 also depicts the judgment upon the enemies of God. Jesus has established His kingdom, and it has already been prophesied that He will rule until all the enemies are destroyed. Many of the enemies of God have already been destroyed. History has shown the fall of Assyria, the fall of Babylon, the fall of Persia, the fall of Greece, the fall of the Jewish kingdom, and the fall of Rome. All of these events were prophesied in the scriptures. Who would be crazy enough to stand against the kingdom of Jesus Christ?

 The outcome is sure—defeat. It is the same as what we think when we see Iraqi armies going against the armies of the United States. Iraq was outmanned, outgunned, and resoundingly lost the battle. Those that were wise surrendered to the forces of the United States. We are outgunned and outmanned by the kingdom of God. We cannot stand against it and succeed. We may think we are achieving in living the way we like right now. But the outcome is assured, and the battle is won. Will we be wise and surrender to the Lord? Zechariah 6:15 says, “…if you will diligently obey the voice of the Lord your God.” Surrender is not defeat. Surrender is victory, for the Lord has promised to give us the spoils of His victory in Ephesians 4:7-8. Obey the Lord today and be joined with the Messiah in winning.

http://ldolphin.org/zechwagner/

Olive trees play a prominent role in scripture; not only are they the source of oil for the light in the Temple, but the doors of the Temple were made from Olive trees, as well as the carved Cherubs that covered the Mercy Seat in the Temple. (I Kings 6:23, 31-33).

The Mount of Olives, which stands opposite Jerusalem, facing the Temple’s East Gate, plays a prominent role in scripture. King David climbed the Mount of Olives crying as he was rejected by the people in favor of his rebellious son Absalom (2 Sam. 15:30). Upon the Mount, Jesus was taken into Heaven on a cloud.

Traci Morin
Touch of God International Ministries - a Christian Healing and Deliverance Ministry - A Christian Healing and Deliverance Ministry - Setting the Captives Free from bondages



#prophetic, #god, #breakthrough, #followme, #christian, #youtube, #ministry, #expansion, #gifts

Jesus In The Lampstand

Jesus in the lampstand
Light of the World

Jesus In the Lampstand


The purpose of this article is to look at the more profound things of God in His Word.  All the pieces of furniture in the tabernacle of Moses represent something and are repeated some time in the New Testament.  This page as I receive more revelation, more will be posted. Everything points to God then ultimately Jesus.

And in the seven candlesticks one like unto the Son of man . . . (Rev 1:13
Exodus 25:31 - 39
  
  • The Lamp Stand was made of Pure Gold, and no dimensions were specified
  • The Candlestick was hammered out of One Piece of Pure Gold
  • Its accessories were pure golden wick trimmers and trays
  • 7 Pure Gold Lamps were on top of the Candlestick
  • The Candle Stick was made out of 1 Talent of Gold (34 kgs)

The tabernacles are divided into three (3) sections: the courtyard, the sanctuary, and the Holy of Holies.  The lampstand was in the area of the cover, which had a table on which were twenty loaves of bread, a golden seven-branch candlestick, or lampstand, with seven lamps, and the altar of incense, that is, an altar on which the priests burned incense.

The Holy Place was illuminated by a golden lampstand that bore seven lamps. The lampstand thus had two functions: to contribute to the splendor of the Holy Place (since it was made of gold) and to give light so that the priests could minister there. The Most Holy Place did not need light since the presence-cloud illuminated it constantly.

The mystery of the seven stars thou sawest in my right hand and the seven golden candlesticks. The seven stars are the angels of the seven churches, and the seven candlesticks thou sawest are the seven churches. (Rev. 1:20).

The scriptures teach that the Menorah was and is esteemed by God as a symbol extraordinaire.

Menorah

-The Lamp of God - The Light of God



... I have looked, and behold a candlestick all of Gold ... and his seven lamps thereon ..." (Zech. 4:2).

This lampstand symbolizes many things, such as the Nation of Israel, the Church, the Holy Spirit, the Word of God, the Seven Spirits of God, and even the Lord Jesus Christ himself as "the light of the world."

The first mention of the menorah is mentioned in Exodus 25:31-40. Moses had just returned from his encounter with the Lord on Mt. Sinia with instructions from the Tabernacle.

All of the temple's furnishings, including the lampstand, were to be constructed according to the "pattern" of heavenly things - the heavenly blueprint.  Apparently, Moses was permitted to peer into the heavenlies and there to see the divine pattern for praise, worship, and service, the system employed by the heavenly hosts themselves from the time of creation. Hebrews 8:5 speaks of this event: ". . .  In Revelations 4, John himself was actually seeing the heavenly tabernacle during the feast of Trumpets - representing the future rapture of the church. 


The number 7 - seven branches on the menorah.  Seven seemed to be used to represent an act of "completion" or "perfection," e.g. -

•Pharaoh's dream (which led to Joseph's rise to power) had 7 fat cattle and 7 starved cattle.
•The lampstand in the Temple had 7 branches (as seen today in the Menorah)
•The Israelite annual holy days were filled with measurements of 7, including the Days of Unleavened Bread and the Feast of Tabernacles, each having 7 days.
•There are 7 weeks between Passover and Pentecost.
•The Israelites were to give the land itself a rest every 7th year.
•The Israelites marched around Jericho for 7 days before its fall, when 7 priests blew 7 trumpets 7 times
•There are 7 recorded statements of Jesus while He was on the cross
•Coincidently or not, Jerusalem is 777 meters above sea level
•The 7 churches, with their 7 spirits, in Revelation
•The 7 stars, 7 Seals, 7 trumpets, 7 candlesticks, 7 vials of end-time prophecy.

*The knops, flowers, and bowls add up to seventy-plus two. The number 70 plays the dominant role in Biblical expression and numerology. Concerning the candlestick, the first-century Jewish historian Flavius Josephus confirms, "It was made with its knops, lilies, pomegranates, and bowls (which ornaments amounted to seventy in all)."

The lampstand was made to look like a tree. It had members that demonstrated the 3 stages of life:1) buds - potential, 2) flowers - beauty, 3) almonds - fruit.

All 3 were present at the same time. The lampstand and members all pointed to the Lord. It was God's "vehicle of light": "I am the light of the world." The lampstand was a method of self-revelation (making God known to man). This is the purpose of "the word" in John 1:1.

The lampstand was solid gold, not gold "plated." The laver was wood and copper, and The ark was wood and gold. They had 2 natures/materials due to the 2 natures of our Lord: humanity - to die (God can not die) = High Priest-know man’s infirmities God - divine to endure fires of Calvary = Priest forever.

The Process of Gold vs. the Believer

When gold is taken out of the earth, it is fit for nothing. To make it useable, it must pass through the purifying fires. At this point, the impurities are removed, for it is the fires where that which is pure gold is manifest. After the gold is brought to this point, it can be fashioned in the hands of the goldsmith. The process can be painful and take a long time, for the gold must submit to the hammers and beating work of the smith. In this process, the gold has to go through a lot, but it is a thing of rare beauty when the work is done.

This process is typical of that which God works in His Church. God, by His Spirit, is purifying and sanctifying His Church by means of fiery trials, testings, and sufferings. Through it all, the Church will come forth as pure gold, and it will conform to the Divine pattern that God has fore-ordained (Isaiah 52:14, Isaiah 53:4-5, Job 23:10, 1 Peter 1:7, 2 Peter 1:4, 1 John 3:3).

A goldsmith once pointed out that hammering gold makes it stronger. As we are hammered into objects of usefulness and beauty, we are strengthened in Him:

“We are hard pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed” (2 Cor.4:8-9).

When we are called to endure suffering, in whatever form it comes, we share Christ's suffering.

The ark pictures the Lord Jesus’ human and divine natures. The laver that of the Holy Spirit baptizing the regenerated. The pure gold lampstand = the deity of the Lord Jesus = the word of God because the word was God!

The word of God (= the Lord Jesus) was the agent of creation (Jn 1:1). Where and what was the source to create all these things?

The buds on the lampstand

The buds on the lampstand take the mind back to Aaron’s budding rod, a picture of Christ in resurrection life. Christ is the source and vehicle God uses to provide the life of God to His own. The gold symbolizes the divine glory involved.

John 11:25-26 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?

The secret of success revealed in Zech 4:6 = "by my spirit, saith the LORD..." The Holy Spirit represents the oil in the lamp. The lampstand (symbol of testimony) is maintained by the HOLY SPIRIT of God. Where do we see this fulfilled in the NT?

Producing Fruit:

John 15:1-4 I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

From Genesis to Revelation, when you consider that it represented the presence of all truth, hence the world's light? God informed Moses that the Menorah was to be located in what was known as the "Holy Place" in the sanctuary of God.

It was the only light source in the wilderness tabernacle as it continued to be in all future Temples except for the annual glowing of the Shechinah glory visitation in the Holiest of Holies.

He was commanded to build a sanctuary according to the "heavenly" pattern. It was to contain such imagery as the candlestick, a table of shewbread, altars, the ark of the covenant, golden cherubims of glory, angelic figurines embroidered on the inner curtains of the sanctuary and many other items that Moses had seen in his heavenly vision.

The Menorah is an ever-present symbol of truth - the Light of Christ. "The Lamp of  God" - the Menorah is a timeless symbol of eternity.  God is eternal, and determining our path can be eternal.

The Menorah was not referred to as the "Lamp of the Jews" or the "Lamp of the Temple" nor the "Lamp of the Synagogue" but the "Lamp of God". Because it was God who designed it, had it constructed, and commanded its use (Ex 25:31, Number 8:2-4).

Lamp of God, the Word of God


The Lamp of God, the Word of God (Psa. 119:105), and our understanding of it.  If we are perplexed in life, the Word of God is a light to the pathway for direction.  Even today, the Hebrew heritage has been eroded over time, starting back approximately 400 AD during the time of Constantine.  The light of God shall the kingdom of heaven likened unto ten virgins - being ready and in season.

The Ten Virgins

Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps and met the bridegroom.  And five of them were wise, and five were foolish. . . .While the bridegroom tarried, they all slumbered and slept. ... And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. (Mt 25:1,2,5,8).

There was a time when a woman was being betrothed; she did not know when the bridegroom was ready to come after her.  She had to be ready and prepared to leave at any notice.  Jesus will come in a twinkle of an eye, and the church will be taken out, so we must be ready.

If we are to shine forth as lamps in a world of darkness, as Jesus indicated (Luke 12:35), God's word must become precious to us, and an accelerated understanding of it is a high priority. Apathy toward truth is undoubtedly one of the subtle sins of our time.  In Revelations, it talks about the 7th church being in apathy.

Let's look at Zechariah's vision: And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: . . .Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel,[the restorer] saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts (Zech. 4:2,6).

The Menorah symbolizes the seven-fold spirit of God at work in the restoration efforts in Jerusalem.

Only through a complete seven-fold anointing can doctrinal unity and maturity be brought to the body of Christ to ensure our success in God's purposes. The restoration was symbolized by the candlestick.

After captivity in Babylon, the rebuilding of the wall of Jerusalem and the temple of God and the anointing of the church to proclaim the gospel to the nations (Mt. 24:14) and bring the restoration of all things.

The Menorah symbols, such as the cross, the lamb, the dove, or the fish, are of everyday use throughout Christendom today.

Ye are the light of the world. A city that is set on a hill cannot be hidden. Neither do men light a candle and put it under a bushel, but on a candlestick, and it giveth light unto all in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Think not that I am come to destroy the law or the prophets: I am not to destroy, but to fulfill. ( Mt. 5:14-17)

The church here is represented by the symbol of the candlestick. The lesson is that the Church must become the world's light (a reflection of the Word of God). The book of Revelation gives substantial affirmation to this assertion when the angel states:

... the seven candlesticks which thou sawest are the seven churches. (Rev. 1:20) with our Lord walking up and down the isles of the church.

The spirit of Love is central to the very essence and nature of God, as is demonstrated in the symbolism of the candlestick. In Hebrew, the center lamp of the Menorah is called the Ner Elohim, the "Lamp of God" as well as Shamash. Since the scriptures teach that "God is love" (1 Jo 4:8), one might even call this center light the "Love Lamp" amidst the seven.

Today, there seems to be a bridge connecting the Gentiles with the Jews. An awakening to the roots of Judaism and its symbolic meanings.

The Seven Spirits


Finally, we see seven flames of fire, a heavenly Menorah as it were, blazing before the throne in heaven:

And out of the throne proceeded lightning and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. (Rev. 4:5)

What are the seven spirits of God, and what is their mission? Isaiah the prophet is precise on this point:

And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD. (Isa 11:2)

The purpose for mentioning these seven spirits ablaze before the throne of God is to show that the principles of the candlestick are also manifested in the heavenlies. For the Church to be a living lampstand in the earth and the light on a "candlestick" that Jesus predicted (Mt 5), all of these seven spirits of God must be burning in our personal lives and the corporate Church. The seven-branched candlestick was given to constantly remind us of that vital truth. Even a casual observer of the scripture must draw that conclusion.

And I beheld, and, lo, amid the throne, and of the four beasts, and among the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. (Rev 5:6)

Liturgy of lights

Pastor: And I saw seven spirits of God burning before the throne!

Congregation: The Spirit of Love (Lord)

The Spirit of Wisdom

The Spirit of Understanding

The Spirit of Counsel

The Spirit of Knowledge

The Spirit of Strength

(and) The Spirit of the Fear of the Lord


Corporate: Jesus is the light that lighteth every man that cometh into the world.

Now, we are the light of the world!

We will shine forth as lights in a world of darkness!

Lord Jesus Christ, you are our light and our salvation! Amen!

(Ref. from Rev. 4:5, Isa. 11:1-2, Jn. 1:9, Mt. 5:14, Ph. 2:15, Ps 27:1)

The Menorah can be effectively used at wedding ceremonies, infant dedications, home dedications, the dedication of a business, or any other occasion where a declaration of the seven spirits of God would be appropriate.

The candlestick is the Biblical symbol of the Church.

Thoughts About The Cross To Think About

While the preaching of the cross and its message is indeed "the power of God unto salvation" (Rom. 1:16), the scene at the cross was so horrible that the Heavenly Father could not bring Himself to look upon it. Therefore,, it is doubtful that Jesus, if He was on earth, would encourage the historic emphasis and high profile we have placed on the cross emblem. For Christians, it is very symbolic of what the Lord did for us on the Cross. Although the message of sacrifice and redemption would have remained the same. Indeed, it is entirely possible that He would even discourage its being excessively displayed.

To reach the Jews to the Lord, the menorah can be used to bridge relationships to bring them to the cross.

The cross represents the excruciating torment our Lord and Savior endured for us "endured the cross despising the shame" (Heb. 12:2). What is interesting is the cross is so glaringly missing, indeed totally absent, from the abundance of symbolism to be found in the book of the "Revelation of Jesus Christ." It is simply nowhere there to be found. It makes you wonder why the cross is not mentioned, but the menorah is - the seven lampstands since Jesus is the Light of the World.

The seven lampstands represent the church and the church age. The seventh church is possibly where the church is today.

On the other hand, He would no doubt be heartened and thrilled at the sight of the golden candlestick, which is so profoundly meaningful in the revelation of who He is in the power of His resurrection and the light of His presence. Something not really taught in the church today since the time of Constantine. As we more fully appreciate the significance of this magnificent symbol, we will join with the angel to declare, "Not by might, nor by power, but by my spirit saith the Lord" (Zec 4:6).

Jesus said we were to be the "light of the world." And that we were to put our light on a candlestick (Mt. 5:15). Could it be that the candlestick would surpass the cross as the symbol for representing the Christian church? Probably not, but it should be included.

Traci Morin
Touch of God International Ministries of Healing and Deliverance - A Christian Healing and Deliverance Ministry - Setting the Captives Free from bondages

The Sabbath Rest

There are two important things to consider here. Number one, the Sabbath was given to Israel as the 'sign' of an everlasting Covenant between God and His people in remembrance that it was God who sanctified them (Exodus 31:13-16), and because they should remember God's work in bringing them out of the bondage of Egypt (Deuteronomy 5:13-15). And number two, it was instituted as a day of rest from their labours (Exodus 31:17), coinciding with and commemorating God's rest from His. It was to be observed on the seventh day (saturday), and was to be a Holy day wherein their work would cease.


Matthew 5:17
  • "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil".
The law was completed or fulfilled. This is what so many theologians do not understand. Christ didn't do away with the old testament laws, He was that to which those laws pointed. He is the fruition of them.
Luke 24:44
  • "And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me."
Christ fulfilled these old covenant laws, which pointed to Him. We now celebrate Christ (the Passover Lamb) through the communion service to remember his broken body. In other words, we now recognize that the law of Moses in sacrificing an animal was merely an old testament 'sign' pointing to the actual sacrifice of his body. And with the coming of the real, our eyes are upon it and no longer upon the 'sign' looking forward to it. We are now looking backward. i.e., the Old Testament law of the 'Passover sacrifice' looked forward to the broken body of Christ, and the 'communion service' looks back at the broken body of Christ. The method of observance has changed, but the observance has not. In Christ, we keep the law of the Passover forever. The blood of the Passover lamb in the true, shed once and for all.

Likewise, the law of the Gifts, the Temple, the Scapegoat, the Altar, the High Priest, the Sabbath, the Atonement, etc., were all mere shadows of the truth. They were not the truth but a shadow thereof. We can see this illustrated in the book of Hebrews:
Hebrews 8:2-5
  • A Minister of the Sanctuary, and of the True Tabernacle, which the Lord pitched and not man.
  • For every High Priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
  • For if He were on earth, He should not be a Priest, seeing that there are Priests that offer gifts according to the law:
  • Who serve unto the Example and a Shadow of heavenly things."
Hebrews 10:1-2
  • "for the LAW having a Shadow of good things to come, and not the
  • Very Image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect."

Exodus 31:13
  • "Speak thou also unto the children of Israel, saying, Verily my Sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you."
It was a sign or signification between God's children and Him that they know they are sanctified or made Holy by God. Again, something which can only happen in Christ as they are delivered from the bondage of sin.
Colossians 1:22
  • "In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:"
Matthew 28:1
  • "In the end of the Sabbaths, as it began to dawn towards the First of the Sabbaths, came Mary Magdalene and the other Mary to see the Sepulchre."
It was the end of the Old Testament Sabbaths and the dawning of the New Testament Sabbaths. In the 'translation' of your Bible it may read first of the 'week' (an unfortunate translation) but the word there is Sabbaths [sabbaton] from the root Hebrew word [Sabbath]. In Matthew 28:1, the two words, one translated 'week' and the other 'Sabbath,' are the identical words, the plural of [sabbaton]. i.e., Sabbaths! We can understand why translators made this error, as it doesn't 'seem' correct to say, 'in the end of the Sabbaths (plural), as it began to dawn towards the first of the Sabbaths (plural).' But when we understand that it was speaking of an end to the Old Testament era of Sabbaths and the beginning (dawn) of a New Testament era of Sabbaths, it makes perfect sense. 

We can readily understand (though not condone) why they decided to translate one sabbaton as a week and the other identical sabbaton as Sabbath (singular), but in Greek, they are both identical plural words, Sabbaths. Greek scholars confirm this, and there is nothing in the Greek text itself that would promote translating these same two plural Greek words for sabbaths differently here.

In the New Testament epistles, there are only 2 references to the Sabbath (Col.2:16; Heb.4:4); both these passages, the apostle Paul clearly explains that the day is not a required day to be observed by Christians. To the Hebrews in the Old Covenant, they were under obligation. In the New Covenant, neither Jews nor Gentiles are. There is no command after the death and resurrection for the Church to keep the Sabbath as an obligation to Christ.

Why not. Hosea 2:11: “I will also cause all her mirth to cease, her feast days, her New Moons, her Sabbaths-- all her appointed feasts.” Here we have God himself saying these will come to an end, he is the cause. This is not a permanent end and can be applied to Israel in her captivity, or it can certainly fit in with the New Testament dispensation. Didn’t Jesus keep the Sabbath? 

Yes, but for what reason? He was born under the law and kept all the law, if He violated even the most minor point he would have been disqualified to be the messiah. He would have become a transgressor and a sinner like us. Gal.4:4 says, “God sent forth his son, made of a woman, born under the law, to redeem them that were under the law.” Jesus was the only one who kept it perfectly. 

Many argue that Jesus is our example, so we should imitate him in everything. Well, Jesus was circumcised on the 8th day, he observed all the feast days, and He also kept the entire law of Moses (613  commands). He never married and never had a permanent home. He also boldly stood up to those who challenged the Word and His teaching. In His miracles, He walked on water, instantly healed people of organic diseases, and resurrected many. 

Can we use only the Sabbath to follow him and discard the rest? The point is that he kept all the laws, even the most minor parts, including the law of Moses, that applied to him (ceremonial, civil, dietary, etc. Certain portions of the law Jesus was not under, such as sacrifices for sin).   Do lawkeepers keep the 613 commands? The Jews did.

 Didn't Paul keep the Sabbath? He went into the Jewish synagogues to preach to the Jews on their Sabbath day in Acts 13:14-43, 17:2, 18:4. He kept it as a custom to the Jews, but it was not an obligation. We need to distinguish why it was kept, not just that it was observed. In Acts 13:42-43, They did not go to worship by obligation under the law but simply because this was the best means of reaching their brethren. 

Paul and Barnabas had the freedom to assemble any day they wished. As they congregated together in the temple they invited Paul and Barnabas to come back the following Sabbath to speak to them more about the Gospel, many of the Jews and Gentile proselytes to Judaism followed them Paul and Barnabas admonished them to hold fast to the grace of God. Now, where is grace found? In Christ, verses 44-52, Paul and Barnabas returned the following Sabbath to preach the Gospel to nearly all the inhabitants of Antioch, who were anticipating to hear their message. But they were met with stiff opposition from other Jews, and Gentile converts to Judaism from the city. 

They became very jealous of their success with the people, so they expelled Paul and Barnabas from the area. It wasn’t the law Acts 13 that was being preached, but the Gospel of Jesus Christ, grace, of which they began training them. This is not proof that they kept the Sabbath under the New Covenant. 

Paul explains why he kept the law in 1 Cor.9:19-20: “For though I am free from all men, yet I have made myself servant unto all, that I might gain the more. And to the Jews, I became a Jew, that I might win Jews; to those who are under the law (the Jews), as under the law, that I might win those under the law. To those without a law (not being without a law toward god but under the law toward Christ), I might win those without law; to the weak, I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some.”

The simple answer is that he made it clear he was not under the law but purposely put himself under it to reach those who were. Paul placed himself in many situations, as one under the law (including the Sabbath), so he could get the Jews with the Gospel. He became all things to all men to present the gospel of grace, the only means of salvation. Paul’s model of evangelism was to the Jews first until they rejected his message; he then turned to the Gentiles.

There is no record of Christians congregating outside the temple of Jews on the Sabbath, only in the temple. This mix was those who believed and those who did not. Indeed, believers do not worship along with those who do not. What makes this interesting is that there are no more references to keeping the Sabbath after Acts 18:4-7. 

This makes one wonder, with the church becoming more Gentile than Jewish, this fact would certainly be addressed in Acts 15 or the epistles if wrong, but it is not. Indeed, it would have been presented as an opportunity for correction as the Gentiles entered the Church. Since they would not be familiar with worshipping on the Sabbath day as the custom of Judaism. In Acts 15, this letter addresses the essential things required for the fellowship of Jewish and Gentile Christians together. Keeping the weekly Sabbath or observance of any feast day is not mentioned. 

There is no command to eat clean and unclean foods, only a command to abstain from food sacrificed to idols, food containing blood, and food resulting from animal strangulation. This letter to the Gentile Christians was written by the guidance of the Holy Spirit through Jewish Christian elders who counseled together in the Jerusalem Church.

Their conclusion was “Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? Acts 15:9: “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.” Vs.21 “For Moses, from ancient generations, there have been those who preach him in every city since he is read in the synagogues every Sabbath (Acts 15:24-25). Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law'-- to whom we gave no such commandment!”No such commandment, why? Because they were under a new covenant.

The epistles were mostly corrective letters reinforcing what was taught in person by the apostles and adding further revelation to what had already been taught. There was no warning against Sunday worship that would be construed as pagan worship. In fact, we find it is the opposite; they were given freedom they did not have before. Col.2:16 mentions not to judge on days, and Romans 14:6 says that we can pick whatever day we want to observe to the Lord.

There was a transition from the primordial Church (Acts 20:7). The writings show that the early Jewish Christians kept both without any conflict, not like there is today. There was no challenge, unlike circumcision and the law, which became a huge issue.

Along with the apostle Paul, they believed Rom. 10:4: “For Christ is the end of the law for righteousness to everyone who believes.” By trusting in Christ's work, the law is fulfilled perfectly. Christ is the end Greek- telos, meaning he is the goal of its intent. He completed it, and we enter into what he did by faith. Some questions to ask yourself are, who or what did the apostles preach, a day or the death and resurrection of the Savior? What saves someone? 

This is the message of the NT. There are three options: keep the Sabbath day and never be saved by Christ. You can be saved by Christ and never keep the Sabbath day, or you can be saved and keep the Sabbath day by personal choice, but you cannot say for one to be saved, they MUST keep the Sabbath.

The Sabbath is Elohim's sign, the seal of his authority, and his mark of ownership on the believer.  It was given by Elohim at creation to benefit mankind whom he had created in His image.  Elohim wants all men to benefit from his plan to provide them with rest and fellowship every seventh day.

The Sabbath was observed adequately by the Messiah and his disciples.  The book of Hebrews strongly exhorts all believers to join Elohim on his seventh day of rest as a precursor to joining Elohim in His kingdom rest.  Those who refuse to rest on the seventh day are like the Israelites of old who hardened their hearts against Elohim's way.  Ultimately, refusal to obey Elohim will result in Elohim rejecting the stubborn ones from entrance to his eternal kingdom.

Let it be so that all who love Messiah and are covered by his atoning blood will join the Master and Savior in resting on the seventh day of the week in humble obedience to Elohim's loving plan for each one of us.

Traci Morin
Touch of God International Ministries of Healing and Deliverance - A Christian Healing and Deliverance Ministry - Setting the Captives Free from bondages

The Ten Virgins

Ten Virgins - Why 5 made it and why 5 did not make it.


“For I am jealous over you with godly jealousy: for I have espoused (betrothed) you to one husband that I may present you as a chaste virgin to Christ.” (2 Corinthians 11:2)

We serve a jeolous God because He loves us and we are the work of His creation.

Time is short and this is not the time to be playing with sin.  Sin will separate you from the father but the father, king of the universe, sent his son so that we have access to the father through Jesus Christ through repentance of our sin.

When you look at the story of the ten virgins, they were jewish women or could be women of today.  Five were ready and five were not.  They loved the Lord but why did only five (5) make it?  First, the ten virgins were all “members of the Church”.

Doesn't a bride prepare for her wedding?  Yes. 

Are we all the bride of Christ?  Yes

If we are the bride of Christ what are you doing to prepare yourself for the bridegroom?  He is coming soon but you don't know when. 

How does a child of God prepare for the bridegroom spiritually?  By spending time with the Lord and not be caught up with the ways of the world.  He says he has many mansions prepared.

"In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also." (John 14:2D3)


Matthew 25:1–4, 8–12


1. Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.


2. And five of them were wise, and five were foolish.

3. They that were foolish took their lamps, and took no oil with them:

4. But the wise took oil in their vessels with their lamps.

8. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11. Afterward came also the other virgins, saying, Lord, Lord, open to us.

12. But he answered and said, Verily I say unto you, I know you not.

How do we prepare for the Savior’s Second Coming?


In these last days, the Lord has said, “Be faithful, praying always, having your lamps trimmed and burning, and oil with you, that you may be ready at the coming of the Bridegroom” (D&C 33:17).
Fasting, family prayer, home teaching, control of bodily appetites, preaching the gospel, studying the scriptures—each act of dedication and obedience is a drop added to our store.

Why were the foolish maidens turned away after the door was shut?

First, lets look at the oil. 

Olives are first soaked in water to clean them and purge them of their bitterness, and then they are crushed to extract their oil. Olive oil, produced throughout the Mediterranean region, had multiple uses anciently: food, cooking oil, condiment, treatment for wounds, ingredient in cosmetics and soaps, and fuel for lamps.


The oil in the parable represents our faith and testimony, our purity and dedication, our good works, and our keeping of covenants—all of the ways in which we have “taken the Holy Spirit for our guide”
The wise virgins could not share their oil with the foolish virgins because the oil of spiritual preparedness cannot be shared.

Lets put it another way.

When you are married to your husband, you have intimacy.  You come together as woman and man and pruduce in the nature the fruit of intimacy - a child.

Believers need to learn to become intimate with the Lord to know Him and be woed by Him.  When you are intimate with the Lord, the Lord shares you secrets to you, He gives you revelation of His word and prepares your heart and mind for the tribution and suffering the church must go through to be prepared for the bridegroom. 

Yes, tribution.  Something that is not taught in the church today.  All believers have to go through suffering to be tested and to produce fruit.

John 15:2. There we read: "Every branch of mine that bears no fruit He takes away, and every branch that does bear fruit He prunes, that it may bear more fruit."


He wants a bride that produces much fruit.  Times are hard and the only way to survive this time is not to be caught up with Washington or world events - meaning not be overly concerned.  We need to be caught up with our spiritual goverment.

Think of it this way.

The king needs people and land.  Israel has land and has people who have returned over 2000 years and now waiting for the king to rule and raign on earth. 

But, He needs a bride who is prepared.  Otherwise, if you are not prepared, the things of the world.

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).


“Then Jesus said to his disciples: ‘Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. Life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! Who of you by worrying can add a single hour to his life? Since you cannot do this very little thing, why do you worry about the rest?’” (Luke 12:22-26, NIV). (Also see Matthew 6:25-34)



The two scriptures above talks about prayer and petitions but not to worry that He will take care of His Bride.

My question to you -- Are you ready.  Are you preparing and filling your lamp with oil through prayer, fasting and intimacy with the Lord to be prepared and strengthened and not blown away by the storms of life.

Traci Morin
Touch of God International Ministries of Healing and Deliverance - A Christian Healing and Deliverance Ministry - Setting the Captives Free from bondages


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